How often do you engage with or witness death in your work?

How often do you engage with or witness death in your work? How has this experience or the lack of it shaped your view of death?

How often do you engage with or witness death in your work? How has this experience or the lack of it shaped your view of death?

How often do you engage with or witness death in your work? How has this experience or the lack of it shaped your view of death? Has it gotten easier or harder for you to accept the fact of death? As you explain, include your clinical specialty.

Expert Answer and Explanation

Reflection on Clinical Experience of Death

I have had the opportunity of working with patients in labor and delivery unit, and during my practice within this unit, I witness the death of patients. Some patients died during delivery, and whenever I witnessed death of a patient, I would feel sad. The first time I witnessed a patient of a mother and her child, I was shocked. The incident was emotionally overwhelming, and I was angry that perhaps the hospital could have done enough to prevent the deaths (Robson & Williams, 2017). With time, however, I began accepting the death of patients as a reality for anyone working in the labor unit.

This personal experience has shaped my views concerning death and dying. I have learned from such encounters that anyone can die, and when people die, they overcome pain and suffering. From my experience, still, I learned that the thought of dying invokes feelings such as fear and denial, and when one dies, those close to them experience sadness and anger. Furthermore, the experience of seeing patients die has taught me that one can die in any point in their life including during toddlerhood, and that appropriate clinical interventions can help reduce the risk of death (Robson & Williams, 2017).

While I would experience difficult coping with death during my formative years of practice, I have experienced changes in terms of how I see death. Currently, I see death as part of the human experience because death is a natural process in which a person loses their physical body. Because I have worked with patients from diverse backgrounds, I have noted that death has some form of spiritual and cultural significance, and that culture and spirituality or religious beliefs can affect how individuals cope with death (Phan et al., 2021).

 References

Phan, H. P., Ngu, B. H., Chen, S. C., Wu, L., Shih, J. H., & Shi, S. Y. (2021). Life, death, and spirituality: A conceptual analysis for educational research development. Heliyon7(5), e06971. Doi: https://doi.org/10.1016/j.heliyon.2021.e06971.

Robson, K., & Williams, C. M. (2017). Dealing with the death of a long term patient; what is the impact and how do podiatrists cope?. Journal of foot and ankle research10, 36. Doi: https://doi.org/10.1186/s13047-017-0219-0.

Alternative Expert Answer and Explanation

Although patients come to hospitals for treatment expecting to recover from their illnesses, some clinical cases end with patients’ death. For providers, witnessing patients dying can be a difficult experience especially if they have established an emotional connection with the patients. During my practice as a Medsurg Nurse, I have witnessed the death of patients, and whenever I experienced a patient dying, it affected me emotionally (Robson & Williams, 2017).

I would react with regret, blaming myself for not doing enough to prevent death. Although the death of patients still hurts, I feel I am emotionally prepared to deal with such an experience, more than I was when I first encountered the first incident.

As a nursing professional, experiencing the loss of lives has shaped my perspective on health, illness, and death. One thing that I have learned particularly given my previous with death is that it can be difficult to stop death when it comes, and anyone working with the patient may watch helplessly as the patient dies.

Previously, I experienced tension and anxiety every time I saw a patient dying, and I would have nightmares (Sartor, das Mercês, & Torrealba, 2021). Based on what I have experienced, I have become more open in terms of how I view death. Specifically, I consider it a normal human experience, and whenever it occurs, it serves as a reminder that it is an experience that awaits everyone including me.

My personal experiences concerning the loss of patients’ lives have played a significant role in defining my perspectives on life. It is easier for me to accept death than it was previously because seeing a patient dying reminds me of my mortality as a person. It also reminds me of the need to treat everyone with respect, and dignity irrespective of their health status. Guided by this experience, therefore, I would be more respectful in terms of how I treat patients.

References

Robson, K., & Williams, C. M. (2017). Dealing with the death of a long term patient; what is the impact and how do podiatrists cope?. Journal of foot and ankle research10, 36. Doi: https://doi.org/10.1186/s13047-017-0219-0.

Sartor, S. F., das Mercês, N. N. A., & Torrealba, M. N. R. (2021). Death in the Hospital: The Witnessing of the Patient with Cancer. Indian journal of palliative care27(4), 538–543. https://doi.org/10.25259/IJPC_119_21.

Reflect on the analysis of the sin of suicide and, thus, euthanasia from the topic readings. Do you agree? Why or why not? Refer to the lecture and topic readings in your response.

Expert Answer and Explanation

Reflection on Christian View on EuthanasiaThe topic readings provide insight into the subject of the sin of suicide. From the perspective of the Christian faith, the penalty for sin is death, and death came upon humans because of their inequity or shortfall. Death, according to this faith however, is spiritually significant, and people can enjoy the fruits of living a righteous life even when they die (Goligher et al., 2017). If one lives a righteous life here on earth, they will enjoy eternal life.

From the Christian worldview or biblical teachings, one can understand the meaning of life, sin and suicide or assisted death. The Christian faith views death as a natural process and in discussions involving death, the issue of good death arises. According to this faith, a good death is one that is not hastened through individual or physician intervention but one that is natural.

The bible has various passages which support the Christian’s perspective on the issue of euthanasia. According to the biblical teachings, God determines the time people can live on earth, and euthanizing someone to prevent them from suffering goes against God’s teachings about life (Goligher et al., 2017). This is particularly noticeable in Hebrew 9:27 which maintain that God has pre-planned everyone’s life.

Personally, I support the views that the Christian faith presents concerning the issue of assisted suicide. From personal experience, I have seen the terminally ill recover, and I believe that God can still intervene to heal the sick because of God’s power over nature. The bible provides numerous accounts of the sick getting healed through prayers and faith. The human can use their God-given knowledge and wisdom to find solutions that can give rather than terminate life (Choudry, Latif, & Warburton, 2018).

References

Choudry, M., Latif, A., & Warburton, K. G. (2018). An overview of the spiritual importances of end-of-life care among the five major faiths of the United Kingdom. Clinical medicine (London, England)18(1), 23–31.Doi: https://doi.org/10.7861/clinmedicine.18-1-23.

Goligher, E. C., Ely, E. W., Sulmasy, D. P., Bakker, J., Raphael, J., Volandes, A. E., Patel, B. M., Payne, K., Hosie, A., Churchill, L., White, D. B., & Downar, J. (2017). Physician-Assisted Suicide and Euthanasia in the ICU: A Dialogue on Core Ethical Issues. Critical care medicine45(2), 149–155. Doi:https://doi.org/10.1097/CCM.0000000000001818.

Alternative Expert Answer and ExplanationThe idea of euthanizing patients is contentious especially when it comes to the Christian faith including how Christians view the world. Going through the presented topic readings and resources, one can understand the existing narrative concerning the sin of suicide. Historically, some cultures deliberately caused the deaths of babies born with disabilities, and with the discovery of analgesics during the 19th century, the ethical debate about assisted suicide raged on.

While the practice is legal in various U.S. states including Oregon, some are reluctant to adopt it, and even in states where it is legalized, not everyone accommodates the idea of euthanasia Grand (Canyon University, 2023).

Religious values and beliefs come to play in discussions that involve the sin of suicide. Almost all religious faiths recognize the sacredness of life, and this is particularly noticeable with the Christian faith which views human life as sacred. According to the Christian narrative about creation, God made humans in his likeness, and this alone explains the sacred aspect of human life (Renee, 2017).

Based on this premise, a Christian would argue that people should treat every life with respect. They would also draw inspiration from one of the Ten Commandments which requires people not to take any life.

My thoughts about assisted suicide contradict the secular views about the subject. Although it is important to treat a patient with dignity and respect either their decisions or the decisions of their family members, it is insensible to use euthanasia just because a patient is terminally ill. According to the biblical narrative, God has every solution to every problem, and God expects people to respect human lives (Renee, 2017).

Instead of opting for assisted suicide, therefore, a Christian would keep on believing and praying that God would help heal them irrespective of their health status. I, therefore, agree with the Christian perspectives about life and death.

References

Grand Canyon University. (2023). Euthanasiahttps://search-credoreference-com.lopes.idm.oclc.org/content/entry/galegnaah/euthanasia/0?institutionId=5865.

Renee, M. (2017). Three End-of-Life Cases: Resolving THEIR Moral Dilemmas. Ethics and Medicine, 33 (2), 107-120. https://www.proquest.com/docview/1901683914/fulltextPDF/79642D3CA804C4FPQ/8?accountid=7374&parentSessionId=9pO6O46i6gTYgISFNIM02XZeAYaDlJ1ODnBow7Jde%2BA%3D.

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